their improvement; exclude no man because of his religious
opinions; above all, in their whole course of study and
instruction, recognise a world, and a broad one too, lying beyond
the college walls.
It was a source of inexpressible pleasure to me to observe the
almost imperceptible, but not less certain effect, wrought by this
institution among the small community of Boston; and to note at
every turn the humanising tastes and desires it has engendered; the
affectionate friendships to which it has given rise; the amount of
vanity and prejudice it has dispelled. The golden calf they
worship at Boston is a pigmy compared with the giant effigies set
up in other parts of that vast counting-house which lies beyond the
Atlantic; and the almighty dollar sinks into something
comparatively insignificant, amidst a whole Pantheon of better
gods.
Above all, I sincerely believe that the public institutions and
charities of this capital of Massachusetts are as nearly perfect,
as the most considerate wisdom, benevolence, and humanity, can make
them. I never in my life was more affected by the contemplation of
happiness, under circumstances of privation and bereavement, than
in my visits to these establishments.
It is a great and pleasant feature of all such institutions in
America, that they are either supported by the State or assisted by
the State; or (in the event of their not needing its helping hand)
that they act in concert with it, and are emphatically the
people’s. I cannot but think, with a view to the principle and its
tendency to elevate or depress the character of the industrious
classes, that a Public Charity is immeasurably better than a
Private Foundation, no matter how munificently the latter may be
endowed. In our own country, where it has not, until within these
later days, been a very popular fashion with governments to display
any extraordinary regard for the great mass of the people or to
recognise their existence as improvable creatures, private
charities, unexampled in the history of the earth, have arisen, to
do an incalculable amount of good among the destitute and
afflicted. But the government of the country, having neither act
nor part in them, is not in the receipt of any portion of the
gratitude they inspire; and, offering very little shelter or relief
beyond that which is to be found in the workhouse and the jail, has
come, not unnaturally, to be looked upon by the poor rather as a
stern master, quick to correct and punish, than a kind protector,
merciful and vigilant in their hour of need.
The maxim that out of evil cometh good, is strongly illustrated by
these establishments at home; as the records of the Prerogative
Office in Doctors’ Commons can abundantly prove. Some immensely
rich old gentleman or lady, surrounded by needy relatives, makes,
upon a low average, a will a-week. The old gentleman or lady,
never very remarkable in the best of times for good temper, is full
of aches and pains from head to foot; full of fancies and caprices;
full of spleen, distrust, suspicion, and dislike. To cancel old
wills, and invent new ones, is at last the sole business of such a
testator’s existence; and relations and friends (some of whom have
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been bred up distinctly to inherit a large share of the property,
and have been, from their cradles, specially disqualified from
devoting themselves to any useful pursuit, on that account) are so
often and so unexpectedly and summarily cut off, and reinstated,
and cut off again, that the whole family, down to the remotest
cousin, is kept in a perpetual fever. At length it becomes plain
that the old lady or gentleman has not long to live; and the
plainer this becomes, the more clearly the old lady or gentleman
perceives that everybody is in a conspiracy against their poor old
dying relative; wherefore the old lady or gentleman makes another
last will – positively the last this time – conceals the same in a
china teapot, and expires next day. Then it turns out, that the
whole of the real and personal estate is divided between half-adozen