Heinlein, Robert A – To Sail Beyond the Sunset

jumped at the chance. This class was for prospective missionaries to replace those

liquidated in the war; it had both priests and seminarians. I was welcome for just

one reason, I think: Japanese language structure and idiom and Japanese culture make

even greater differences between male and female than does American culture and

American language. I was an instructional tool’.

In 194=, the summer we spent in Chicago, I took advantage of the opportunity to

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Heinlein, Robert A – To Sail Beyond the Sunset.txt

study semantics under Count Alfred Korzybski and Dr S. I. Hayakawa, as the Institute

for General Semantics was dose to where we lived – across the Mall and east a couple

of blocks at 1234 East 56th. One thing that stuck in my mind was the emphasis both

scholars placed on the fact that a culture was reflected in its language, that

indeed the two were so interwoven that another language of a different structure (a

`metalanguage’) was needed to discuss the matter adequately.

Now consider the dates. President Patton was elected in November 1948 and succeeded

President Barkley in January 1949.

The Osaka Incident took place in December 1948, Between President Patton’s election

and his inauguration. So President Patton was faced with what amounted to open

rebellion in the Far Eastern Possessions formerly known as the Japanese Empire. The

secret society, The Divine Wind, seemed willing to exchange ten of their number for

one of ours indefinitely.

In his inauguration address President Patton informed the Japanese and the world

that this exchange was not acceptable. Starting at once, it was one American dead,

one Shintoist shrine destroyed and defiled, with the price going up with each

incident.

Chapter 18 – Bachelorhood

I am not an expert on how to role a conquered country, so I will refrain from

criticising President Patton’s policies concerning our Far Eastern Possessions. My

dear friend and husband, Dr Jubal Harshaw, tells me (and the histories at Boondock

confirm) that on his time line (code Neil Armstrong) the policies were utterly

different – supportive rather than harsh to the conquered foe.

But both policies (both time lines) were disastrous for the United States.

In the years from 1952 to 1982 I never had any real occasion to use my study of

Japanese language and writing. But twenty-four centuries later my knowledge of

Japanese caused Jubal to ask me to accept an odd assignment, after I had shifted

from rejuvenation apprentice to the Time Corps. The outcome of the long and bitter

war between the United States and the Japanese Empire had been disastrous for both

sides on all time lines supervised by the Circle of Ouroboros, both those in which

the United States `won’ and those in which the Japanese Empire `won’ – such as time

Tine seven (code Fairacres) in which the Emperor and the Reichsführer split the

continent down the middle along the Mississippi River.

The Time Corps mathematicians, headed by Libby Long, and their bank of computer

simulators, supervised by Mycroft Holmes (the computer who led the Lunar Revolution

on time line three) attempted to determine whether or not a revised history could be

created in which the Japanese-American war of 1941-45 never took place. If so, would

that avoid the steady deterioration of planet Earth that had occurred after that war

on all explored time lines?

To this end the Corps needed agents before 1941 in Japan and in the United States.

Agents for the United States were no problem, as there were lavish records in

Boondock of American language, history, and culture in the twentieth century

Gregorian as well as residents of Tertius who had actually experienced that culture

at or near the target dates: Lazarus Long, Maureen Johnson, Jubal Harshaw, Richard

Campbell, Hazel Stone, Zeb Carter, Hilda Mae Burroughs, Deety Carter, Jake

Burroughs, and others – most especially Anne, a Fair Witness. I know that she was

sent. And probably others.

But residents of Tellus Tertius familiar with Japanese language and culture of the

twentieth century Gregorian were between zero and non-existent. There were two

residents of Chinese ancestry, Dong Xia and Marcy Choy-Mu, who were physically

similar to Japanese norms but neither knew any Japanese or anything of Japanese

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