Sweden, a treatment which I took. It is, I suppose, a kindred thing.
There is apparently no great difference between them. I was a year and a
half in London and Sweden, in the hands of that grand old man, Mr.
Kildren.
I cannot call him a doctor, for he has not the authority to give a
certificate if a patient should die, but fortunately they don’t.
The State stands as a mighty Gibraltar clothed with power. It stands
between me and my body, and tells me what kind of a doctor I must employ.
When my soul is sick unlimited spiritual liberty is given me by the
State. Now then, it doesn’t seem logical that the State shall depart
from this great policy, the health of the soul, and change about and take
the other position in the matter of smaller consequence–the health of
the body.
The Bell bill limitations would drive the osteopaths out of the State.
Oh, dear me! when you drive somebody out of the State you create the same
condition as prevailed in the Garden of Eden.
You want the thing that you can’t have. I didn’t care much about the
osteopaths, but as soon as I found they were going to drive them out I
got in a state of uneasiness, and I can’t sleep nights now.
I know how Adam felt in the Garden of Eden about the prohibited apple.
Adam didn’t want the apple till he found out he couldn’t have it,
just as he would have wanted osteopathy if he couldn’t have it.
Whose property is my body? Probably mine. I so regard it. If I
experiment with it, who must be answerable? I, not the State. If I
choose injudiciously, does the State die? Oh no.
I was the subject of my mother’s experiment. She was wise. She made
experiments cautiously. She didn’t pick out just any child in the flock.
No, she chose judiciously. She chose one she could spare, and she
couldn’t spare the others. I was the choice child bf the flock; so I had
to take all of the experiments.
In 1844 Kneipp filled the world with the wonder of the water cure.
Mother wanted to try it, but on sober second thought she put me through.
A bucket of ice-water was poured over to see the effect. Then I was
rubbed down with flannels, sheet was dipped in the water, and I was put
to bed. I perspired so much that mother put a life-preserver to bed with
me.
But this had nothing but a spiritual effect on me, and I didn’t care for
that. When they took off the sheet it was yellow from the output of my
conscience, the exudation of sin. It purified me spiritually, and it
remains until this day.
I have experimented with osteopathy and allopathy. I took a chance at
the latter for old times’ sake, for, three tines, when a boy, mother’s
new methods got me so near death’s door she had to call in the family
physician to pull me out.
The physicians think they are moved by regard for the best interests of
the public. Isn’t there a little touch of self-interest back of it all?
It seems to me there is, and I don’t claim to have all the virtues–only
nine or ten of them.
I was born in the “Banner State,” and by “Banner State” I mean Missouri.
Osteopathy was born in the same State, and both of us are getting along
reasonably well. At a time during my younger days my attention was
attracted to a picture of a house which bore the inscription, “Christ
Disputing with the Doctors.”
I could attach no other meaning to it than that Christ was actually
quarreling with the doctors. So I asked an old slave, who was a sort of
a herb doctor in a small way–unlicensed, of course–what the meaning of
the picture was. “What had has done?” I asked. And the colored man
replied “Humph, he ain’t got no license.”
WATER-SUPPLY
Mr. Clemens visited Albany on February 21 and 28, 1901. The
privileges of the floor were granted and he was asked to make a