WHAT IS MAN? AND OTHER ESSAYS OF MARK TWAIN

restricts it to his own sects, thus making it clearly compulsory

upon us to revere HIS gods and HIS sacred things, and nobody’s

else. We can’t say a word, for he had our own dictionary at his

back, and its decision is final.

This law, reduced to its simplest terms, is this:

1. Whatever is sacred to the Christian must be held in reverence by

everybody else; 2. whatever is sacred to the Hindu must be held

in reverence by everybody else; 3. therefore, by consequence,

logically, and indisputably, whatever is sacred to ME must be

held in reverence by everybody else.

Now then, what aggravates me is that these troglodytes and

muscovites and bandoleers and buccaneers are ALSO trying to crowd

in and share the benefit of the law, and compel everybody to

revere their Shakespeare and hold him sacred. We can’t have

that: there’s enough of us already. If you go on widening and

spreading and inflating the privilege, it will presently come to

be conceded that each man’s sacred things are the ONLY ones, and

the rest of the human race will have to be humbly reverent toward

them or suffer for it. That can surely happen, and when it

happens, the word Irreverence will be regarded as the most

meaningless, and foolish, and self-conceited, and insolent, and

impudent, and dictatorial word in the language. And people will

say, “Whose business is it what gods I worship and what things

hold sacred? Who has the right to dictate to my conscience, and

where did he get that right?”

We cannot afford to let that calamity come upon us. We must

save the word from this destruction. There is but one way to do

it, and that is to stop the spread of the privilege and strictly

confine it to its present limits–that is, to all the Christian

sects, to all the Hindu sects, and me. We do not need any more,

the stock is watered enough, just as it is.

It would be better if the privilege were limited to me

alone. I think so because I am the only sect that knows how to

employ it gently, kindly, charitably, dispassionately. The other

sects lack the quality of self-restraint. The Catholic Church

says the most irreverent things about matters which are sacred to

the Protestants, and the Protestant Church retorts in kind about

the confessional and other matters which Catholics hold sacred;

then both of these irreverencers turn upon Thomas Paine and

charge HIM with irreverence. This is all unfortunate, because it

makes it difficult for students equipped with only a low grade of

mentality to find out what Irreverence really IS.

It will surely be much better all around if the privilege of

regulating the irreverent and keeping them in order shall

eventually be withdrawn from all the sects but me. Then there

will be no more quarreling, no more bandying of disrespectful

epithets, no more heartburnings.

There will then be nothing sacred involved in this Bacon-

Shakespeare controversy except what is sacred to me. That will

simplify the whole matter, and trouble will cease. There will be

irreverence no longer, because I will not allow it. The first

time those criminals charge me with irreverence for calling their

Stratford myth an Arthur-Orton-Mary-Baker-Thompson-Eddy-Louis-

the-Seventeenth-Veiled-Prophet-of-Khorassan will be the last.

Taught by the methods found effective in extinguishing earlier

offenders by the Inquisition, of holy memory, I shall know how to

quiet them.

XIII

Isn’t it odd, when you think of it, that you may list all

the celebrated Englishmen, Irishmen, and Scotchmen of modern

times, clear back to the first Tudors–a list containing five

hundred names, shall we say?–and you can go to the histories,

biographies, and cyclopedias and learn the particulars of the

lives of every one of them. Every one of them except one–the

most famous, the most renowned–by far the most illustrious of

them all–Shakespeare! You can get the details of the lives of

all the celebrated ecclesiastics in the list; all the celebrated

tragedians, comedians, singers, dancers, orators, judges,

lawyers, poets, dramatists, historians, biographers, editors,

inventors, reformers, statesmen, generals, admirals, discoverers,

prize-fighters, murderers, pirates, conspirators, horse-jockeys,

bunco-steerers, misers, swindlers, explorers, adventurers by land

and sea, bankers, financiers, astronomers, naturalists,

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