understanding that he might have to enforce it with a navy six-shooter,
and so he always went “fixed” to make things go along smoothly.
Now and then a division-agent was really obliged to shoot a hostler
through the head to teach him some simple matter that he could have
taught him with a club if his circumstances and surroundings had been
different. But they were snappy, able men, those division-agents, and
when they tried to teach a subordinate anything, that subordinate
generally “got it through his head.”
A great portion of this vast machinery–these hundreds of men and
coaches, and thousands of mules and horses–was in the hands of Mr. Ben
Holliday. All the western half of the business was in his hands. This
reminds me of an incident of Palestine travel which is pertinent here, so
I will transfer it just in the language in which I find it set down in my
Holy Land note-book:
No doubt everybody has heard of Ben Holliday–a man of prodigious
energy, who used to send mails and passengers flying across the
continent in his overland stage-coaches like a very whirlwind–two
thousand long miles in fifteen days and a half, by the watch! But
this fragment of history is not about Ben Holliday, but about a
young New York boy by the name of Jack, who traveled with our small
party of pilgrims in the Holy Land (and who had traveled to
California in Mr. Holliday’s overland coaches three years before,
and had by no means forgotten it or lost his gushing admiration of
Mr. H.) Aged nineteen. Jack was a good boy–a good-hearted and
always well-meaning boy, who had been reared in the city of New
York, and although he was bright and knew a great many useful
things, his Scriptural education had been a good deal neglected–to
such a degree, indeed, that all Holy Land history was fresh and new
to him, and all Bible names mysteries that had never disturbed his
virgin ear.
Also in our party was an elderly pilgrim who was the reverse of
Jack, in that he was learned in the Scriptures and an enthusiast
concerning them. He was our encyclopedia, and we were never tired
of listening to his speeches, nor he of making them. He never
passed a celebrated locality, from Bashan to Bethlehem, without
illuminating it with an oration. One day, when camped near the
ruins of Jericho, he burst forth with something like this:
“Jack, do you see that range of mountains over yonder that bounds
the Jordan valley? The mountains of Moab, Jack! Think of it, my
boy–the actual mountains of Moab–renowned in Scripture history!
We are actually standing face to face with those illustrious crags
and peaks–and for all we know” [dropping his voice impressively],
“our eyes may be resting at this very moment upon the spot WHERE
LIES THE MYSTERIOUS GRAVE OF MOSES! Think of it, Jack!”
“Moses who?” (falling inflection).
“Moses who! Jack, you ought to be ashamed of yourself–you ought to
be ashamed of such criminal ignorance. Why, Moses, the great guide,
soldier, poet, lawgiver of ancient Israel! Jack, from this spot
where we stand, to Egypt, stretches a fearful desert three hundred
miles in extent–and across that desert that wonderful man brought
the children of Israel!–guiding them with unfailing sagacity for
forty years over the sandy desolation and among the obstructing
rocks and hills, and landed them at last, safe and sound, within
sight of this very spot; and where we now stand they entered the
Promised Land with anthems of rejoicing! It was a wonderful,
wonderful thing to do, Jack! Think of it!”
“Forty years? Only three hundred miles? Humph! Ben Holliday would
have fetched them through in thirty-six hours!”
The boy meant no harm. He did not know that he had said anything that
was wrong or irreverent. And so no one scolded him or felt offended with
him–and nobody could but some ungenerous spirit incapable of excusing
the heedless blunders of a boy.
At noon on the fifth day out, we arrived at the “Crossing of the South
Platte,” alias “Julesburg,” alias “Overland City,” four hundred and
seventy miles from St. Joseph–the strangest, quaintest, funniest