contentedly waiting for the hearse.
And the next most interesting thing is to sit and listen to these
Gentiles talk about polygamy; and how some portly old frog of an elder,
or a bishop, marries a girl–likes her, marries her sister–likes her,
marries another sister–likes her, takes another–likes her, marries her
mother–likes her, marries her father, grandfather, great grandfather,
and then comes back hungry and asks for more. And how the pert young
thing of eleven will chance to be the favorite wife and her own venerable
grandmother have to rank away down toward D 4 in their mutual husband’s
esteem, and have to sleep in the kitchen, as like as not. And how this
dreadful sort of thing, this hiving together in one foul nest of mother
and daughters, and the making a young daughter superior to her own mother
in rank and authority, are things which Mormon women submit to because
their religion teaches them that the more wives a man has on earth, and
the more children he rears, the higher the place they will all have in
the world to come–and the warmer, maybe, though they do not seem to say
anything about that.
According to these Gentile friends of ours, Brigham Young’s harem
contains twenty or thirty wives. They said that some of them had grown
old and gone out of active service, but were comfortably housed and cared
for in the henery–or the Lion House, as it is strangely named. Along
with each wife were her children–fifty altogether. The house was
perfectly quiet and orderly, when the children were still. They all took
their meals in one room, and a happy and home-like sight it was
pronounced to be. None of our party got an opportunity to take dinner
with Mr. Young, but a Gentile by the name of Johnson professed to have
enjoyed a sociable breakfast in the Lion House. He gave a preposterous
account of the “calling of the roll,” and other preliminaries, and the
carnage that ensued when the buckwheat cakes came in. But he embellished
rather too much. He said that Mr. Young told him several smart sayings
of certain of his “two-year-olds,” observing with some pride that for
many years he had been the heaviest contributor in that line to one of
the Eastern magazines; and then he wanted to show Mr. Johnson one of the
pets that had said the last good thing, but he could not find the child.
He searched the faces of the children in detail, but could not decide
which one it was. Finally he gave it up with a sigh and said:
“I thought I would know the little cub again but I don’t.” Mr. Johnson
said further, that Mr. Young observed that life was a sad, sad thing–
“because the joy of every new marriage a man contracted was so apt to be
blighted by the inopportune funeral of a less recent bride.” And Mr.
Johnson said that while he and Mr. Young were pleasantly conversing in
private, one of the Mrs. Youngs came in and demanded a breast-pin,
remarking that she had found out that he had been giving a breast-pin to
No. 6, and she, for one, did not propose to let this partiality go on
without making a satisfactory amount of trouble about it. Mr. Young
reminded her that there was a stranger present. Mrs. Young said that if
the state of things inside the house was not agreeable to the stranger,
he could find room outside. Mr. Young promised the breast-pin, and she
went away. But in a minute or two another Mrs. Young came in and
demanded a breast-pin. Mr. Young began a remonstrance, but Mrs. Young
cut him short. She said No. 6 had got one, and No. 11 was promised one,
and it was “no use for him to try to impose on her–she hoped she knew
her rights.” He gave his promise, and she went. And presently three
Mrs. Youngs entered in a body and opened on their husband a tempest of
tears, abuse, and entreaty. They had heard all about No. 6, No. 11, and
No. 14. Three more breast-pins were promised. They were hardly gone