Roughing It by Mark Twain

revealed the truth that the latter version was the correct one and that

the Mormons were the assassins. All our “information” had three sides to

it, and so I gave up the idea that I could settle the “Mormon question”

in two days. Still I have seen newspaper correspondents do it in one.

I left Great Salt Lake a good deal confused as to what state of things

existed there–and sometimes even questioning in my own mind whether a

state of things existed there at all or not. But presently I remembered

with a lightening sense of relief that we had learned two or three

trivial things there which we could be certain of; and so the two days

were not wholly lost. For instance, we had learned that we were at last

in a pioneer land, in absolute and tangible reality.

The high prices charged for trifles were eloquent of high freights and

bewildering distances of freightage. In the east, in those days, the

smallest moneyed denomination was a penny and it represented the smallest

purchasable quantity of any commodity. West of Cincinnati the smallest

coin in use was the silver five-cent piece and no smaller quantity of an

article could be bought than “five cents’ worth.” In Overland City the

lowest coin appeared to be the ten-cent piece; but in Salt Lake there did

not seem to be any money in circulation smaller than a quarter, or any

smaller quantity purchasable of any commodity than twenty-five cents’

worth. We had always been used to half dimes and “five cents’ worth” as

the minimum of financial negotiations; but in Salt Lake if one wanted a

cigar, it was a quarter; if he wanted a chalk pipe, it was a quarter; if

he wanted a peach, or a candle, or a newspaper, or a shave, or a little

Gentile whiskey to rub on his corns to arrest indigestion and keep him

from having the toothache, twenty-five cents was the price, every time.

When we looked at the shot-bag of silver, now and then, we seemed to be

wasting our substance in riotous living, but if we referred to the

expense account we could see that we had not been doing anything of the

kind.

But people easily get reconciled to big money and big prices, and fond

and vain of both–it is a descent to little coins and cheap prices that

is hardest to bear and slowest to take hold upon one’s toleration. After

a month’s acquaintance with the twenty-five cent minimum, the average

human being is ready to blush every time he thinks of his despicable

five-cent days. How sunburnt with blushes I used to get in gaudy Nevada,

every time I thought of my first financial experience in Salt Lake.

It was on this wise (which is a favorite expression of great authors, and

a very neat one, too, but I never hear anybody say on this wise when they

are talking). A young half-breed with a complexion like a yellow-jacket

asked me if I would have my boots blacked. It was at the Salt Lake House

the morning after we arrived. I said yes, and he blacked them. Then I

handed him a silver five-cent piece, with the benevolent air of a person

who is conferring wealth and blessedness upon poverty and suffering. The

yellow-jacket took it with what I judged to be suppressed emotion, and

laid it reverently down in the middle of his broad hand. Then he began

to contemplate it, much as a philosopher contemplates a gnat’s ear in the

ample field of his microscope. Several mountaineers, teamsters, stage-

drivers, etc., drew near and dropped into the tableau and fell to

surveying the money with that attractive indifference to formality which

is noticeable in the hardy pioneer. Presently the yellow-jacket handed

the half dime back to me and told me I ought to keep my money in my

pocket-book instead of in my soul, and then I wouldn’t get it cramped and

shriveled up so!

What a roar of vulgar laughter there was! I destroyed the mongrel

reptile on the spot, but I smiled and smiled all the time I was detaching

his scalp, for the remark he made was good for an “Injun.”

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